Our May 2017 BookTalk event celebrates the 2017 Year of Legends initiative by bringing together three Cardiff University scholars who will discuss the Welsh legends and tales gathered together as Y Mabinogi/The Mabinogion.
A report by Catherine Paula Han on the fourth BookTalk of the 2015/16 season, which took place on 7 March 2016: Meet the Authors—Gaynor Arnold and John Harding.
A report by Catherine Han on the third BookTalk of the 2015/16 season, which took place on 11 Feb 2016: a discussion of Julian Barnes’s Booker prize-winning The Sense of an Ending (2011).
I remember a period in late adolescence when my mind would make itself drunk with images of adventurousness. This is how it will be when I grow up. I shall go there, do this, discover that, love her, and then her and her and her. I shall live as people in novels live and have lived. Which ones I was not sure, only that passion and danger, ecstasy and despair (but then more ecstasy) would be in attendance. However … who said that thing about ‘the littleness of life that art exaggerates’? There was a moment in my late twenties when I admitted that my adventurousness had long since petered out. I would never do those things adolescence had dreamed about. Instead, I mowed my lawn, I took holidays, I had my life.
But time … how time first grounds us and then confounds us. We thought we were being mature when we were only being safe. We imagined we were being responsible but were only being cowardly. What we called realism turned out to be a way of avoiding things rather than facing them. Time … give us enough time and our best-supported decisions will seem wobbly, our certainties whimsical.—Julian Barnes, The Sense of an Ending (Jonathan Cape, 2011), p. 93
Like so many of Barnes’s narrators, Tony Webster is resigned to his ordinariness; even satisfied with it, in a bloody-minded way. In one light, his life has been a success: a career followed by comfortable retirement, an amiable marriage followed by amicable divorce, a child seen safely into her own domestic security. On harsher inspection, ‘I had wanted life not to bother me too much, and succeeded—and how pitiful that was.’ Barnes is brutally incisive on the diminishments of age: now that the sense of his own ending is coming into focus, Tony apprehends that ‘the purpose of life is to reconcile us to its eventual loss’, that he has already experienced the first death: that of the possibility of change … Barnes excels at colouring everyday reality with his narrator’s unique subjectivity, without sacrificing any of its vivid precision: only he could invest a discussion about hand-cut chips in a gastropub with so much wry poignancy.
When we’re young, everyone over the age of thirty looks middle-aged, everyone over fifty antique. And time, as it goes by, confirms that we weren’t so wrong. Those little age differentials, so crucial and so gross when we are young, erode. We end up all belonging to the same category, that of the non-young. I’ve never much minded this myself.
But there are exceptions to the rule. For some people, the time differentials established in youth never really disappear: the elder remains the elder, even when both are dribbling greybeards. For some people, a gap of, say, five months means that one will perversely always think of himself—herself—as wiser and more knowledgeable than the other, whatever the evidence to the contrary. Or perhaps I should say because of the evidence to the contrary. Because it is perfectly clear to any objective observer that the balance has shifted to the marginally younger person, the other one maintains the assumptions of superiority all the more rigorously. All the more neurotically.—Julian Barnes, The Sense of an Ending (2011), ch. 00
The way in which we construct our histories, our fictions, is the subject of the novel, which shares its title with Frank Kermode’s critical study of 1967. Poised between a straightforward story and a novel of ideas, Barnes has it both ways, just as he often contrives to be so English and so French at once. He succeeds in this partly because he is too clever to let his cleverness get in the way: the ideas are filtered through a mind less agile than his own, so that theory is always bound by character.—2011 review in the Times Literary Supplement