Arnold laces her tale with a lively infusion of all things Lewis Carroll. Familiar images—a looking-glass; nursemaids and piglet-babies; puddles made of tears; cupboards and keyholes; Cheshire cats, walruses, dormice, oysters and caterpillars—pop up with a knowing wink and a nod. Merging 19th, 20th and 21st centuries with a distinctly measured approach, Arnold also draws on her experience as a contemporary childcare social worker, weaving a tapestry rich with imagination, madness and sadness. (At a particularly painful point in Daisy’s story, it comes with relief when a stalwart character, gentle with kindness, attempts to take charge: ‘Tell me again … but calmly this time, Daisy. So I can understand.’)
Like so many of Barnes’s narrators, Tony Webster is resigned to his ordinariness; even satisfied with it, in a bloody-minded way. In one light, his life has been a success: a career followed by comfortable retirement, an amiable marriage followed by amicable divorce, a child seen safely into her own domestic security. On harsher inspection, ‘I had wanted life not to bother me too much, and succeeded—and how pitiful that was.’ Barnes is brutally incisive on the diminishments of age: now that the sense of his own ending is coming into focus, Tony apprehends that ‘the purpose of life is to reconcile us to its eventual loss’, that he has already experienced the first death: that of the possibility of change … Barnes excels at colouring everyday reality with his narrator’s unique subjectivity, without sacrificing any of its vivid precision: only he could invest a discussion about hand-cut chips in a gastropub with so much wry poignancy.
The way in which we construct our histories, our fictions, is the subject of the novel, which shares its title with Frank Kermode’s critical study of 1967. Poised between a straightforward story and a novel of ideas, Barnes has it both ways, just as he often contrives to be so English and so French at once. He succeeds in this partly because he is too clever to let his cleverness get in the way: the ideas are filtered through a mind less agile than his own, so that theory is always bound by character.—2011 review in the Times Literary Supplement
The Kite Runner has sold an astonishing 1.25 million copies in paperback, driven by word-of-mouth at a moment when sales of fiction are reportedly at a low. Scores of municipalities selected it for their Community Reads programs, citing its “universal” themes. Laura Bush called it “really great.” As the months have passed, America has only grown more passionate about its merits. So here’s the mystery: Why have Americans, who traditionally avoid foreign literature like the plague, made The Kite Runner into a cultural touchstone? What version of life abroad is it that seems so palatable and approachable to us? Why The Kite Runner and not any of the other books about Afghanistan that have recently hit the shelves?